Posts tagged ‘Heirloom plants’
In literature, mythology, love, and everyday life flowers—light as a feather—are weighted with meaning. In the Victorian era entire guides were published dedicated to the “language of flowers” and the idea that a single flower, or a particular arrangement of flowers, could communicate complex emotions and social cues. Of course, these guides were often at odds with each other and were most likely a faddish folly rather than a prescription for concrete communication in everyday life. One could only hope that if a courting couple were signaling each other with posy holders they were referencing the same book. For instance, a white rose symbolizes “I would be single” according to the 1852 book The Language of Flowers, but in The Illustrated Language of Flowers (1856) a white rose signaled “I am worthy of you.” Unless it was wilted, for then it meant “transient impressions.” Confusion sets in when a white rose was worn with a red rose, which symbolized “unity.” If these books were taken at face value, how easy it would be to send mixed messages. What a beginning to a romantic comedy!
Throughout history flowers have symbolically marked weddings and funerals, the change of seasons, state and national pride, and have symbolized love, hope, rebirth, death, and everything in between. The state flower of Hawaii is the yellow ma’o hau hele (Hibiscus brackenridgei). Hibiscus flowers are often given to visitors to Hawaii as a gesture of welcome. Mexican marigolds (cempasúchil) are known as the flor de muertos and used to decorate the graves of loved ones for Día de los Muertos celebrations.
Flowers find their way into our everyday lives through more personal channels. Our Community of Gardens digital archive is a home for these stories of flowers and gardens and their impact on our daily lives. From the unique peony cultivar developed by a flower-loving neighbor to cakes flavored by the vanilla orchid to memories of a childhood spent in shady backyard abundant with colorful azalea bushes, anyone can share their story with the Smithsonian Institution. We are collecting stories of gardens and plants past and present to preserve for future generations.
Here are some of our favorite flower stories from Community of Gardens—all have a story to tell about the meaning of flowers in our personal histories and culture at large:
Do you have a personal story of flowers to share with our archive? We welcome stories about:
- The development of a particular flower cultivar.
- Flowers rescued and replanted from family homesteads or lost or destroyed gardens.
- Family florist businesses or flower farms.
- Edible flowers. Share your best recipe for squash blossoms with us!
- Did you grow up in a different country? Is there a flower that reminds you of home, or a flower from your culture you have incorporated into your life in the United States?
- Flower gardens of all shapes and sizes.
- What flowers mean to you in your life.
-Kate Fox, Smithsonian Gardens educator
This evening marks the end of the delicious—and educational—2014 FOOD in the Garden programming in the Victory Garden. This fall we explored a different key maritime region with connections to the War of 1812 each week: the Long Island Sound, the Chesapeake Bay, the Great Lakes, and this week, New Orleans. What contributed to the global and unique cuisine of the Big Easy? How did immigrants shape the culinary heritage of the original foodie city? Our final week we’ll be joined by Chesapeake Bay Roasting Company, Capital City Co., and Phillip Greene in the marketplace and our very own James Gagliardi will be signing copies of Encyclopedia of Garden Plants for Every Location, the first Smithsonian Gardens book on gardening.
New Orleans conjures up images of ornate cast-iron railings, boisterous brass bands, and of course, red beans and rice. The cuisine of New Orleans is a true melting pot of flavors and cultures, a product of its unique location on a major waterway and its tumultuous and storied past. Jambalaya, beignets, and chicory coffee are the confluence of hundreds of years of cross-cultural connections and shared meals steeped in French, Spanish, Caribbean, American Indian, and African traditions.
The archetypal New Orleans meal (in this author’s non-scientific, Yankee opinion) is red beans and rice. Like much of the city’s cuisine, there is debate over the origins of this nutritious & delicious one-pot dish. Precursors of the dish can be found in Spanish, Haitian, Caribbean, and African cuisine. No matter the origins, each chef has their own idea of the “perfect” recipe for Monday dinner, the traditional day to dish up this classic. Before washing machines, Monday was customarily the day to spend hours scrubbing the family clothes. Because this was an all-day process a pot of beans with a ham bone and some vegetables was set to simmer for an easy meal after a busy and sudsy day. Dishes that originated in the working class and slave communities migrated to the elegant tables of the French Quarter and into the city’s lexicon of flavor via hardworking and innovative cooks utilizing a truly global arsenal of ingredients. From the tables of stately homes to mom-and-pop joints, you’ll find this king of dishes on the menu in Louisiana homes and restaurants today.
Rice, like the apples featured on the blog last week, is a species introduced from afar but an American dietary staple through and through. The history of rice in the United States cannot be untangled from our dark history of slavery. More and more scholars argue for a West African introduction of rice cultivation techniques to the Americas, with rice being transported over the treacherous Middle Passage and grown by enslaved Africans in their small garden plots. This year we’re growing ‘Carolina Gold’ rice in the Victory Garden. It was a successful plantation crop in the Carolina Lowcountry, its sweet and clean taste complementing delicate fish stews. However, ‘Carolina Gold’ was too finicky a crop to keep up with the mechanical, modern world and was almost lost to extinction. The Carolina Gold Rice Foundation and a small group of rice farmers are leading the charge to put this historic rice back on the table.
New Orleans native Louis Armstrong considered red beans and rice to be his favorite dish among many favorite dishes. He loved red beans and rice so much he often signed off on letters with “Red Beans and Ricely Yours, Louis Armstrong.” Not able to join us at FOOD in the Garden this evening? Whip up a pot of this New Orleans favorite with this recipe for red beans and rice from Armstrong and his wife Lucille, courtesy of the Louis Armstrong House Museum and NPR.
-Kate Fox, Smithsonian Gardens educator
This week we are highlighting a tree that is not growing in our Victory Garden—yet. Every Thursday in September we are exploring one of four key maritime regions with connections to the War of 1812 at FOOD in the garden at the National Museum of American History: the Long Island Sound, the Chesapeake Bay, the Great Lakes, and New Orleans. This week’s theme transports us to the Great Lakes region for a discussion of the ever-changing agricultural heritage of the “Eden of the West.” Join us in the Victory Garden for delicious food, cider-making demonstrations from Distillery Lane Ciderworks, rhubarb and apples pies from Whisked! Bakery, and more. Tickets available here.
What is more American than apple pie? At one point in American history the answer might have been apple cider. Cultivated apples (Malus domestica) originated from the wild species Malus sieversii in Asia and were brought to North America by European colonists in the seventeenth century. Much of the climate of North America was found to be amenable to growing apples. Through the process of grafting, regional varieties proliferated to create a distinctly American pomology. Both George Washington and Thomas Jefferson grew apples on their farm estates (here at Smithsonian Gardens we like to think of them as the founding gardeners) and produced cider. Today cider usually refers to the sweet, non-alcoholic variety. The cider (or “cyder”) of the 18th and 19th centuries was a fermented, alcoholic beverage and much different than the commercially-available hard cider today. Dry, cloudy, and lightly effervescent, cider was brewed in relatively small batches and tasted distinctly of the maker’s favorite blend of local apples. Cider apples are more bitter than apples used for baking and eating fresh, and there were hundreds of choices. Jefferson preferred ‘Golden Wilding’ and ‘Red Hughes’ for his cider. According to author Frank Browning in his book Apples, casks of cider were even used as an informal currency, an acceptable payment for goods and services.
Every apple-growing region in the United States was once known for their locally-developed cultivars. Lumpy or squat or pink on the inside, apples can express a certain terroir particular to the people and places who gave them root. Apples with names like ‘Chenango Strawberry’ and ‘Black Oxford’ are stories begging to be told. In the twentieth century Prohibition left cider production at a standstill and a more robust national transportation system put apples on the table no matter the season. Now, at most grocery stores only about a dozen varieties are available, cultivated over the years for their hardiness and sweeter flavor. The United States is now the second-leading producer of apples in the world, after China. ‘Red Delicious’ reigns as local apples have faded away, some lost but others making a comeback as interest in historic American food and foodways grows.
Once “new” to the Great Lakes region, apples are now deeply ingrained in the cultural and culinary heritage of New York, Pennsylvania, Ohio, Indiana, and Michigan. At FOOD in the Garden this week our panel will discuss apples and other exotic (and sometimes invasive) species introduced to the Great Lakes region as settlers moved westward in search of fertile farmland. Tim Rose of Distillery Lane Ciderworks will be joined by Jodi Branton of the National Museum of American Indian and Rick Finch, interim director of the Glenn Miller Birth Place Museum for the discussion.
We hope to see you tomorrow evening in the Victory Garden as we raise a glass of cider to food history!
-Kate Fox, Smithsonian Gardens educator
This month we are collaborating with the National Museum of American History to present the second annual FOOD in the Garden evening series. Every Thursday in September we will explore one of four key maritime regions with connections to the War of 1812: the Long Island Sound, the Chesapeake Bay, the Great Lakes, and New Orleans. Join us tomorrow for a relaxed evening in the Victory Garden & enjoy fresh food and cocktails as we discuss the foodways and waterways of the Long Island Sound. Every week we’ll highlight a different plant from the Victory Garden with ties to the past and present agricultural heritage of the featured region.
The ‘Long Island Cheese’ pumpkin is a little-known heirloom with a mild, sweet flavor, making it a longstanding regional favorite for pies. This cream-colored pumpkin can be found peeking through its light-green leaves in our Victory Garden at the National Museum of American History. It was a popular variety in the Long Island Sound area in the 1800s, mentioned frequently in cookbooks and farmers’ almanacs, but is less common and harder to find in today’s modern markets. A member of the Cucurbita moschata species, this vine originated in Central or South America and made its way via trade and commerce to European and North American gardens as early as the 1500s. By the time of the Revolutionary War it was commonly found in gardens and markets up and down the Atlantic seaboard. In 1807, Bernard McMahon of Philadelphia introduced cheese pumpkin seeds to the commercial market. Cheese pumpkins made their way into seed catalogs and were popularly cultivated in the Long Island region.
The ‘Long Island Cheese’ pumpkin does not, in fact, taste like cheese at all—though we think it would make an excellent filling for ravioli. The flattened shape and the ribbed, light skin of the pumpkin resemble a wheel of cheese, a common sight in early American markets. Connecticut and the New England states were famous for their dairy production, exporting their delicious cheeses to other states and territories.
The medium-sized cheese pumpkins have deep orange, stringless flesh and a sweet taste, a perfect choice for pumpkin pie. According to one D.D. Tooker in an 1855 issue of the Michigan Farmer, cheese pumpkins were the pick of the pumpkins for any self-respecting pie baker:
The ‘Sweet pumpkin,’ alias ‘Cheese pumpkin’ or ‘pie squash,’—is the only true article, in my opinion, for making that most delicious of ‘yankee notions’—pumpkin pie—and I am not alone in my opinions, for I have yet to see the individual who would not agree with me in this matter . . . The shape and color of the fruit resembles that of a small sized dairy cheese, its flesh is very firm, fine grained and brittle, is of a rich orange color, and very sweet. They will keep all winter in a cool dry cellar if picked and stored before ‘Jack Frost’ touches them.
Seeds are still available from a variety of heirloom seed companies. Or be on the lookout for one in your local farmer’s market or pumpkin patch for the upcoming Thanksgiving baking season. As Tooker observed, this pumpkin stores very well in a cool, dry place.
Tomorrow evening, September 4th, FOOD in the Garden attendees will have the opportunity to sample spirits from Westford Hill Distillers, learn about the process of salt-making from Amagansett Sea Salt, and chat with the Smithsonian Gardens horticulturists who keep the Victory Garden growing. The evening’s panelists include Cindy Lobel, author of Urban Appetites: Food and Culture in Nineteenth-Century New York, Stephanie Villani, co-owner of Blue Moon Fish, and Diana Whitsit of Terry Farms.
More information about the program and how to purchase tickets for “Long Island Sound: Human Impact” can be found here.
Up next week: a pepper to spice up your seafood stew just in time for “Cultural Connections: The Chesapeake” on September 11th.
-Kate Fox, Smithsonian Gardens educator
Sunday, September 9th is National Grandparents Day! President Jimmy Carter created this official day of observance through a Presidential Proclamation in 1978. The next year, Congress requested he make the day an annual event. President Carter obliged by designating the first Sunday following Labor Day each year as National Grandparents Day, a day to celebrate and honor the contributions of grandparents, surrogate grandparents, and senior community members for their contributions to American society and national heritage.
There are many ways to celebrate National Grandparents day, but here at Smithsonian Gardens we think the perfect way is to plan a trip with your grandparent or senior mentor to the Heirloom Garden outside the National Museum of American History (NMAH).
The Heirloom Garden highlights varieties of plants, bulbs, shrubs, and trees that predate the 1950s. In many cases, the varieties have been passed down from generation to generation of American gardeners, much like the wisdom and traditions passed down by grandparents in our communities. The heirloom plantings that line the terraces around NMAH provide a great variety of species including Johnny-jump-up (Viola tricolor), Rose Queen spider-flower (Cleome hassleriana ‘Rose Queen’), Japanese anemone (Anemone x hybrida ‘Queen Charlotte’), Coleus hybrids (Solenostemon hybrida), Butterfly Weed (Asclepias tuberosa), Scented geraniums (Pelargonium sp. and hybrids), and last but certainly not least, true forget-me-nots (Myosotis scorpioides).
The forget-me-not, with its delicate blue blooms, is the official flower of National Grandparents Day. The true forget-me-not blooming in the Heirloom Garden traces its origins to Europe and Asia. Although beautiful, it is classified as an invasive in many areas of the United States.
Before you head over to the garden this weekend, check our website to take a look at some of the other plants blooming in the Heirloom Garden. http://www.gardens.si.edu/our-gardens/heirloom-garden-autumn.html
If you can’t make it out on Sunday for a stroll in the garden, you can still enjoy some of the history behind its many plants through our online audio tour of the Heirloom Garden. Take some time to listen with your grandparent or friend and discover something new together. http://www.gardens.si.edu/our-gardens/heirloom-garden-audiotour.html